neighborhood caucus report

In our precinct, Obama got 4 delegates and Clinton got 1, and the precinct on the other side of the school gym we met in gave Obama 3 and Clinton 1. Reports from three other friends (all in different precincts in north Seattle) were similar, so it'll be interesting to see what happens in the rest of the city and state!

there has never been anything false about hope

I've received dozens of email reminders in the past couple of days about the upcoming presidential caucus meetings beginning promptly at 1 and ending by 2:30 or 3 pm this Saturday all over the state; passion is running very high here. In Washington state, 100% of the Democratic party delegates will be assigned according to the caucus results (even though there is an expensive and useless primary happening later in the month). The Republican party delegates will be assigned 51% according to the primary results and 49% according to caucus results.

Here is a caucus-finder link, though I am not sure whether or not it will work if you're not registered to vote yet (and you can register in person at the caucus). I am glad to have learned that young people who are not yet 18 years old, but who will be 18 by the time of the election in November, are eligible to participate in their neighborhood caucus meeting.

The title of this post comes from a speech that Barack Obama gave in New Hampshire a few weeks ago. This video sets that speech to music:

art of hosting, after dinner

On the last evening of the Art of Hosting practice retreat, Ashley and I went up the little hill after dinner to snuggle heart to heart in the Whidbey Institute's cedar-scented sanctuary. I mentioned to her that if there weren't enough candles in there, I had two packs of 100 tealights each (Ikea! $2.99 per pack!) in the trunk of my car. There were plenty of big candles in the sanctuary, but when we went back down to the Thomas Berry hall, Ashley had an inspired idea to make a candle sculpture with the tealights.

Dumping 200 candles out on the floor and shuffling them like mah jong tiles turned out to be an irresistable attractor, and very quickly a little circle of playmates formed, making up all kinds of games before settling on an intricate configuration of tiny flames. Chris played some lovely aires and Andy recorded a little video on his amazing small camera (Thank you, Andy!)

In it you can see Teresa glowing, and hear and see Chris fluting.

art of hosting, storytime

Just back from 4 days in the embrace of the deep woods surrounding the Whidbey Institute, with Ashley and Chris and Jeff (and when are you going to go public with your blog, dear Sheri?) and more long-time and newly-discovered friends, for the Art of Hosting retreat.

I've got lots of stuff to share about it and will start with this, a reflection that came out of a storytime exercise, when we allowed ourselves to open into imagining our own lives with a mythic view. Here's my story of our time together:

Once upon a time, there was a heart wrapped in light and dark and colors, walking and sleeping in the wide world.

One day, she was invited into a circle of other hearts wrapped in light and dark and colors. She decided to say no thank you to the invitation because she thought that the cost to enter was too great.

Then she learned that some of the other hearts who would be present were hearts who’d already shared with her the memory of being all One Heart. And that reminded her that she already and always had more than enough to afford the cost of joining the circle.

And she changed her “no” to “yes”.

The circle was very bright, and light and dark. With the rhythms of poem and story, laughter and silence, breathing in and breathing out, the hearts began to remember everything, and to move in patterns of curiosity and courage and love.

Lucky hearts! To be held wide by soft-eyed heart defenders, tall deep trees, bird songs, moon and rock. All the languages of the world came in, feeling the welcome to be heard.

The circle of hearts grew such deep roots and such sky-tipped branches that the space in the middle opened its arms in every direction. In such a space the hearts grew ripe – full of seed and sweetness, tender and soft and succulent. Then some of the hearts broke open and the seeds spilled out. The patterns of curiosity and courage and love were very strong, and they caught the seeds and knitted the broken hearts.

Because hearts are like fruit, but they are not fruit.

Hearts can mend, to grow full and ripe and to break open again, and again. Some hearts stay hard all their lives, and some are soft, but they all break some time.

This heart learns in the end, and in the beginning and in the middle, that no cost is too great, to live in space shot through with the jeweled net patterns of curiosity, courage and love.

with you always, in here

I have posted parts of this Rumi poem other times before, but the moon is very bright tonight, and it's both the birthday of my friend & rabbi, Ted Falcon, and the first anniversary of the passing of my friend & teacher, Bill Mitchell, and these verses are whispering again in my mind.

Be Melting Snow
~Rumi~

Totally conscious, and apropos of nothing, you come to see me.
Is someone here? I ask.
The Moon. The full moon is inside your house.

My friends and I go running out into the street.
I'm in here, comes a voice from the house, but we aren't listening.
We're looking up at the sky.

Lo, I am with you always means when you look for God,
God is in the look of your eyes,
in the thought of looking, nearer to you than your self,
or things that have happened to you
There's no need to go outside.

Be melting snow.
Wash yourself of yourself.

A white flower grows in the quietness.
Let your tongue become that flower.

new moon and mercury

a few dream seeds
shine in the upturned palm of my hand.

they tremble and hum
and start to sing,
and I can glimpse the dream
of the worlds they want to be.

first, long and delicate roots unfurl,
thirsty for the dark and the cold.
then tender leaf and vast clouds form,
deserts shimmer and pray,
mountains rise and oceans pour,
from each seed
that you've dreamed alive,

and breathless, countless, stars.

the seeds go back to sleep for now.
you dream them stronger
and sweeter,
you roll them to a finer polish
with your elegant fingers
and make them ready for the light.

I tuck their memory
into a soft and very quiet place
and wait
for the old spells to break
and the new magic
to spill in.


moon and mercury photo credit

beannacht, embraced by beauty

I learned from the Panhala poetry listserv of the recent and sudden passing of Irish theologian - poet - philosopher John O'Donohue, the author of many books including Anam Cara: A Book of Celtic Wisdom, and Beauty: The Invisible Embrace -- Rediscovering the True Sources of Compassion, Serenity, and Hope. And of the following favorite blessing, sent out by Joe of Panhala yesterday:

[Last Friday, Barbara Knight Katz, a member of Panhala, wrote to inform me that John O'Donohue had died unexpectedly. In Barbara's words, "John's life was a blessing to all of us who knew and loved him, and to all who love his poetry and wisdom." His life was a blessing; the world needs all the divinely mad Irishmen it can get....]

"I would love to live like a river flows, carried by the surprise of its own unfolding."
-- John O'Donohue

Beannacht

("Blessing")

On the day when
the weight deadens
on your shoulders
and you stumble,
may the clay dance
to balance you.

And when your eyes
freeze behind
the grey window
and the ghost of loss
gets in to you,
may a flock of colours,
indigo, red, green,
and azure blue
come to awaken in you
a meadow of delight.

When the canvas frays
in the currach of thought
and a stain of ocean
blackens beneath you,
may there come across the waters
a path of yellow moonlight
to bring you safely home.

May the nourishment of the earth be yours,
may the clarity of light be yours,
may the fluency of the ocean be yours,
may the protection of the ancestors be yours.
And so may a slow
wind work these words
of love around you,
an invisible cloak
to mind your life.

~ John O'Donohue ~

(Echoes of Memory)

John O'Donohue's dear friend, fellow poet and lover of Ireland David Whyte, wrote a warm and sad and loving tribute to his friend, which finishes as, it should, with a poem:

...John was a love-letter to humanity from some address in the firmament we have yet to find and locate, though we may wander many a year looking or listening for it. He has gone home to that original address and cannot be spoken with except in the quiet cradle of the imagination that he dared to visit so often himself. As a way of sending a love letter in return, I wrote this poem for him a good few years ago. I hope it can still reach him now, wherever he is to be found and that he finds it as good a representation as he did when he lived and breathed. I remember the bright, surprised and amused intelligence in his eyes when I first read it to him, sitting by his fire in Connemara. It brings him back to me even as I read it now, as I hope it does for you.

Looking Out From Clare
For John O'Donohue

There’s a great spring in you
all bud and blossom
and March laughter
I’ve always loved.

Your face framed
against the bay
and the whisper
of some arriving joke
playing at the mouth,
your lightning raid
on the eternal
melting the serious line
to absurdity.

I look around and see
the last days of winter
broken away
for all those
listening or watching,
all come to life now
with the first pale sun on their face
for many a month,
remembering how to laugh.

But most of all I love
the heft and weight
and swing of that sea
behind it all, some other tide
racing toward the shore,
or receding to the calmness
where no light or laughter
lives for long.

The way you surface
from those atmospheres
again and again,
your emergence seems to make
you a lover of horizons
but your visitation
of darkness shows.

Then away from you
I can see you only alone
on the strand
walking to the sea
on the north coast of Clare
toward the end
of an unendurable winter
taking your first swim
of the year.

The March scald
of cold ocean
even in May about to tighten
and bud you into spring.

You look across
to the mountains in Connemara
framing, only for now,
your horizon.

You look and look, and look,
beyond all looking.

David Whyte

everything reminds me of everything else

Actually, the title of this post ought to be: "everything reminds me of everything else, and then I forget what I came in here for." Or, "everything reminds me of everything else, and that's why I haven't been able to finish a blog post for such a long time."

It's like when you clean off one shelf or counter and then all of a sudden everything else looks so much worse and you end up cleaning everything, and not actually finishing the thing you were doing (writing) before.

This morning I had a middle-eastern/mediterranean kind of breakfast, with salad and olives and feta and oregano. I thought a ripe pear with some yogurt and honey would go nicely with the rest of my meal, except that we're out of both yogurt and honey. Which made me think of A Taste of Honey by Lizz Wright so I went to put that in the CD player, but I don't have it on CD, so I put a disc in my computer to burn and then (after I checked my email and tidied up my messy desk) went back in the kitchen to slice my pear. The juiciness of the pear reminded me of my lack of honey, which in turn reminded me of a post I read just recently (because I am also very behind on reading) by the chocolate lady that mentions "dark, winey, bamboo honey", which made me think of of agave syrup, because it's dark, and which I do have, so I put some in my tea (after putting the new CD in the CD player, and sweeping the floor), and it (the combination of "dark" and "honey") also reminded me of seeing a friend put honey in his coffee, which I haven't ever done. Thinking of him reminded me that we were joking the other day about a competition to see who could waste time most efficiently, and I suddenly noticed that my train of thought kept circling and looping me backwards, because going forwards feels a little bit like being perched on the the foggy brink of what might be a meandering slope but it might be a steep cliff and I am just on the verge of finding out which.

The train image reminded me of a book I want to read, called Night Train to Lisbon: A Novel, by Pascal Mercier, so I went on-line and put it in my shopping cart for later.

Ah! But what about that foggy brink? Just in the past few weeks (after months of tilling-the-ground work), the six months between January and June '08 have lit up with great potential, and probable intense challenge.

Two weeks ago, Dr. Church, the president of the university where I teach part-time, invited me to take on a role there as a "catalyst," to shine a light on the gap between "our walk" and "our talk" and to help bring together the people in the community who care about invoking and embodying the university's highest purpose (well, that's how I'm describing the role today -- I imagine the description will change as I begin to actually live in to it). Lucky for me I am going to be able to participate in an Art of Hosting and Convening Conversations that Matter training at the Whidbey Institute at the end of January. (I am so looking forward to asking Chris Corrigan the many questions that I've already started accumulating like little shiny suitcases ;-)) The training is great timing for me and so well-related to the theme of "radical hospitality" that Dr. Church shared with the university community when he first joined us two years ago. My initial agreement with the university is to do this work for six months and then in June we'll decide whether it's been good or not.

On the same day two weeks ago, the executive committee of Bet Alef's board of directors resigned in frustration and anger. Later in the week, I was invited, along with half a dozen other members, to join the remaining directors on an interim board (again, January through June). There is a great opportunity to become very clear about the essence and purpose of the organization, as well as a great challenge to understand honestly what has gone awry.

I have also been extending invitations, myself. For one, I've asked my young colleague Joshua Leahy (who is a naturopathic doctor and acupuncturist, like I am) to join my clinic, with the idea in the back of my mind (OK, maybe it's not exactly in the back) of cultivating him as a practitioner to take on some or a lot of my practice (by June, of course) should I end up working more for the university. We went to a day on "Mentoring: Tending the Interdependence Between Generations," another rich offering at the Whidbey Institute, and I'll post some of my notes from that one of these days -- depending on where my train of thought and I end up going in the next few months. Do wish me luck!

Well, I thought maybe this would be my last post of 2007 but I didn't actually finish it till tonight, and so it's my first post of 2008 instead. May this year bring us all joy and health, inspiring challenges, and deep blessing.

Which reminds me! I meant to post this video that was shared on KarmaTube some time ago, but the beginning of a new year is a perfect time to watch and hear it again.

whooshclang online

Thomas!

chk chk!

snowball dancing

And singing!


Snowball the cockatoo has been featured in national newspapers and on network news. He lives at Bird Lovers Only Rescue sanctuary in Indiana.

monastery nights

I love this long poem...but as I read it on the Poetry Foundation website (one of a list of "ten religious poems worth knowing") and reached the bottom where it said that it was printed with permission of the publisher, I realized that I never get the permission of any publishers. Oops.

In lieu of having permission, here is the publisher's website, along with my opinion that it is well-worth visiting.

Monastery Nights ~ Chase Twichell
(from Dog Language)

I like to think about the monastery
as I’m falling asleep, so that it comes
and goes in my mind like a screen saver.
I conjure the lake of the zendo,
rows of dark boats still unless
someone coughs or otherwise
ripples the calm.
I can hear the four AM slipperiness
of sleeping bags as people turn over
in their bunks. The ancient bells.

When I was first falling in love with Zen,
I burned incense called Kyonishiki,
“Kyoto Autumn Leaves,”
made by the Shoyeido Incense Company,
Kyoto, Japan. To me it smelled like
earnestness and ether, and I tried to imagine
a consciousness ignorant of me.
I just now lit a stick of it. I had to run downstairs
for some rice to hold it upright in its bowl,
which had been empty for a while,
a raku bowl with two fingerprints
in the clay. It calls up the monastery gate,
the massive door demanding I recommit myself
in the moments of both its opening
and its closing, its weight now mine,
I wanted to know what I was,
and thought I could find the truth
where the floor hurts the knee.

I understand no one I consider to be religious.
I have no idea what’s meant when someone says
they’ve been intimate with a higher power.
I seem to have been born without a god receptor.
I have fervor but seem to lack
even the basic instincts of the many seekers,
mostly men, I knew in the monastery,
sitting zazen all night,
wearing their robes to near-rags
boy-stitched back together with unmatched thread,
smoothed over their laps and tucked under,
unmoving in the long silence,
the field of grain ripening, heavy tasseled,
field of sentient beings turned toward candles,
flowers, the Buddha gleaming
like a vivid little sports car from his niche.

What is the mind that precedes
any sense we could possibly have
of ourselves, the mind of self-ignorance?
I thought that the divestiture of self
could be likened to the divestiture
of words, but I was wrong.
It’s not the same work.
One’s a transparency
and one’s an emptiness.

Kyonishiki.... Today I’m painting what Mom
calls no-colors, grays and browns,
evergreens: what’s left of the woods
when autumn’s come and gone.
And though he died, Dad’s here,
still forgetting he’s no longer
married to Annie,
that his own mother is dead,
that he no longer owns a car.
I told them not to make any trouble
or I’d send them both home.
Surprise half inch of snow.
What good are words?

And what about birches in moonlight,
Russell handing me the year’s
first chanterelle—
Shouldn’t God feel like that?

I aspire to “a self-forgetful,
perfectly useless concentration,”
as Elizabeth Bishop put it.
So who shall I say I am?
I’m a prism, an expressive temporary
sentience, a pinecone falling.
I can hear my teacher saying, No.
That misses it.
Buddha goes on sitting through the century,
leaving me alone in the front hall,
which has just been cleaned and smells of pine.

autumn garden

Well! I wasn't "here" very much over the summer. A lot of my word energy over the past few months went into plain old talking, and all my writing energy has been going into taking notes in meetings and study groups and seminars, email letters and online conversations, curriculum creation and work projects, and the rare teeny tiny comment here or there or elsewhere.

But now it is autumn (here is a longer piece on autumn, which also includes some beautiful quotations I gathered from various places), and it's time to sort through what's been harvested from the seasons of overflowing abundance, culling and polishing that which is worth keeping, and letting go the rest. Autumn in the Taoist 5-Phases perspective is the season of beauty, and inspiration, of grief and letting go, and appreciation of what's precious.

Today I'm moved back into the blog realm to commemorate the passing a week ago of a sweet friend and colleague, Steve Habib Rose, who was a dear friend to hundreds of people around here, and all over the world.

Habib was also a devoted and masterful networker and neighbor. In January, some of his close friends convened a gathering to celebrate and honor Habib in a unique way -- by discussing in council our experiences of Habib's gifts and talents, as a way of helping him to discern next steps in finding his own right livelihood. Around 50 people came together for a potluck meal in the community center that evening, and then sat in a big circle to hear and share experiences of Habib's work in the world. So many people related stories of Habib helping them to find work or housing or community by listening to them with with exquisite kindness and attention over tea or lunch, and then introducing them to just the right person or organization, or giving them information or a place to sleep or some other valuable thing. In one story, Habib gave a friend a camera so that the friend could document his peace-mission trip to Iraq. Habib and his beloved wife Elaine got to sit and receive all the stories and appreciation. Then we broke into smaller groups to brainstorm and collate more connections and possibilities and suggestions for Habib's job search. I think that as a job search modality it was clarifying and affirming and somewhat helpful, but certainly the greater value of the evening was the opportunity to lovingly and fully celebrate a friend who has given so generously to so many people. Many of us saw friends that night whom we hadn't realized also knew Habib, he moved in so many circles.

There are many reflections being posted at WISERearth, in the discussion group called "Habib's Garden."

Habib grew up Jewish and then converted to being a Sufi Muslim as an adult (and his wife is Buddhist). He received the perfect Sufi name from his teacher: "Habib" means "friend" in Arabic.

micro this and micro that

Lots of references lately to "micro" things (I was going to write this whole post in tiny font but it was TOO SMALL:

In reference to micro-credit (for which work Dr. Muhammad Yunus and Grameen Bank won the 2006 Nobel Peace Prize) and other small but powerful actions, Gabriel Shirley and participants in one of his sessions at the recent Storyfield conference talked about needing a "metaphor for how small changes that individuals make have a larger collective impact (beyond the one about a butterfly, since that metaphor doesn't appeal to masculine and/or other cultures)"

In the Seattle Times today there was a feature about doctors who are opting for what are called "micropractices" -- solo (or very small group) practices with really low overhead combined with high-tech scheduling, billing and record management tools, that allow practitioners to make a good living while still allowing 30 to 60 minutes per patient visit. One therapist says, "It’'s an updating of a successful old model of a doctor working out of a limited space, giving people the time they need, answering phone calls personally and offering quick appointments to those who call. The way a contemporary micropractice differs is that it uses 21st century technology to eliminate all or most staff, and to cut through the paperwork that caused most doctors to leave solo practice. As a result the overhead is low. This allows you to spend more time with people and less time on administration" and it is a trend that seems to be catching on.

Speaking of trends: a couple of days ago the newest issue of ChangeThis included the manifesto Just 1%: The Power of Microtrends which talks about how "we can no longer understand the world in terms of a few megaforces sweeping us all along. Rather, society is being pushed and pulled by "microtrends" -- small, under-the-radar forces that can involve as little as 1% of the population. In fact by the time a trend hits 1 percent, it is ready to spawn a hit movie, create a political movement, even start a war."

During the last part of August some lanes of the main freeway that goes through Seattle were closed for repair, and terrible traffic jams were predicted by most people, but not by mathematician Oliver Downs of Inrix. Using a process called quantum tunneling (whatever that is -- but it sounds likes something both tiny and vast), they blend huge amounts of traffic data with an analysis of drivers' behavior in the past. Because of the "fifty thousand little things," -- the many and various choices made by people all over the region -- the gridlock that was predicted didn't happen. (My experience, making my own somewhat contrary little choice to drive on that stretch of road, was that the traffic was indeed very light)

I am intrigued by the desire of Gabriel & his colleagues to find an evocative image to describe the obvious power of accumulated small actions and decisions to create powerful and sometimes unexpected effects. What do you think?

above: tiny snail on a tiny blueberry that I plucked from the not-so-tiny, but underwatered, blueberry bush in my front yard.

where do I love you from?

Today is my 49th birthday! Or, as a friend puts it, the beginning of my 50th year. I like that.

I suppose that there are numerologically significant things about this, the completion of seven cycles of seven years...but instead of investigating that, I want to write down this story I heard from my friends Michelle and Joel Levey, a story that's been keeping me company all day today: Michelle and Joel described a sweet and poignant visit to their friend M., to wish her a happy birthday. M. is elderly, and has Alzheimer's disease, and is in a full-care facility. They talked with a number of the residents, many of whom told Joel and Michelle they'd like to 'go home' now.

Their friend doesn't remember who Michelle and Joel are, but she remembers that they love each other. Michelle says, "instead of 'where do I know you from?' it's like, 'where do I love you from?'" They gave M. a card with a picture of Green Tara, a Buddhist embodiment of compassion. She didn't remember who it was, but kissed the image over and over, saying 'beautiful lady!'

Michelle and Joel talked about the importance of sincerely practicing now, while we 'still have our marbles'.

I think of it like this: when our marbles have rolled away, we'll have laid down such a deep matrix of love and willing presence, we'll be able to fall back and rest on that, our home base -- we'll already and always be 'home'.

photo source

conscious communion community of practice

My friend Anne is giving me the privilege and fun of co-hosting a potluck gathering at her home on Saturday afternoon, and you are invited! If you are in town, and you'd like to come, write to me at christy [at] oneskywellness [dot] com and I will send you directions.

Dear Fellow in the Journey of the Evolution of Consciousness:

We are initiating a community of practice focused on living in conscious communion. ..AKA radiant networking.

You are warmly invited to gather at Anne's house, Saturday July 14th from 4:00 PM to whenever...for a conversation/potluck meal...expressing all modalities of intelligence.

You are one of the many circlers that have been inquiring into the nature of consciousness, the practice of spirited living, communing with all forms of being and non-being, legacy practices, fluent communication, etc. AND we want to provide a time and place for face to face exploration of the questions and insights that you/we are receiving and are presencing (to use Otto Scharmer's new verb...which our Microsoft Word spell check doesn't accept as being accurate! :-)).

We will be living in conscious communion during these gatherings... in the practice of receiving and offering from guidance, allowing whatever wants to emerge and following the life force as it comes through each of us. It will be juicy.

This will be the first in a seasonal series of inquiries.

AND we are HOPING you will grace us with your presence!! Be sure to bring musical instruments, art supplies and/or whatever else you are inspired to bring. AND some optimal edible to share :-)

Please RSVP to one of us (see e-mail addresses below). AND feel free to invite fellow journeyers...just let one of us know.
If you can't make it this time, but want to come to another gathering, please let us know.

Love in action!

Anne, Mark, Candi, Christy

leaving the holding space

This little passage from Otto Scharmer's new book, Theory U: Leading from the Future as it Emerges reminds me of a sensation I have often had when leaving a time/space of communion (a kind of space which I like to use the word "conversation" to describe):

"When operating from that deeper presence of a future that wants to emerge, you connect to yet a deeper resource of listening and of intelligence that is available...

...What happens is that you leave that conversation as a different being -- a different person from the one who entered the conversation...You are no longer the same. You are (a tiny bit) more who you really are. Sometimes that tiny bit can be quite profound. I remember that in one instance I had a physical sensation of a wound when I left a particularly profound conversation. Why? Because that conversation created a generative social field that connected me with a deeper aspect of my journey and Self.

Leaving that holding space -- the social field -- discontinued that deeper connection, which I then experienced as an open wound." pg 186

I've usually described my version of that experience as feeling like my roots and their tiny delicate root hairs are being pulled apart from a deep entanglement with those of the person or people I've been with -- like Scharmer's "open wound," it can feel raw, and tender. Or, I feel it like I'm a piece of bread dough that's been stretched and stretched and then pulled apart from the other pieces, with the soft side exposed to the air. Two of the times lately when I've been aware of that sensation have been when leaving synagogue after a particularly sweet and deep Bet Alef service (which is, now that I think of it, all of them!); and today, when I got to congratulate the new naturopathic doctors who graduated from Bastyr, many of whom I got to meet years ago when they first started medical school. Although some of them will stay in the area, and some will relocate but will keep in touch, all of them have stepped over the threshhold of this particular "holding space," into somewhere new and vast and maybe far away from here. It will take a little time for the roots to readjust and settle, to remember that hearts and minds and breaths once mingled can never again be entirely separate, that "the deeper connection" is actually impossible to "discontinue."

taking good care of the name

"We live in a world of theophanies. Holiness comes wrapped in the ordinary. There are burning bushes all around you. Every tree is full of angels. Hidden beauty is waiting in every crumb. Life wants to lead you from crumbs to angels, but this can happen only if you are willing to unwrap the ordinary by staying with it long enough to harvest its treasure." 
Macrina Wiederkehr

I have felt lately as if I'm walking on the bottom of the river, with all the words and images up on the surface in the light where I can see them but not quite reach them. From the surface, they seem to be separate fragments, floating, and there so many of them--but from down here I feel the filaments trailing down from each one, criss-crossing into the deep of time and space and meaning.

((.)) Last week for a little while I held the hand of a colleague and friend who was just diagnosed with Creutzfeld-Jakob disease. Six weeks ago, she was still her radiant self: seeing clients, and writing, and immersed in her wide circle of friends and spiritual community, with no hint of disease. From the outside she seems like she is sleeping. On the inside, I know that her brain has filled with little holes, like a sponge. On the deeper inside, I know that in a day or few, perhaps by the Solstice, she will have completely dissolved back into her radiant Self.
A message just came from the website her family and friends have been keeping, to tell her many circles that our friend "...left us just as the Solstice came to be this mid-morning. She is free now to move to another plane, her abiding spirit able to move to even greater heights. She had a smile on her face as she departed."
The last time we had coffee together was a few months ago, and we talked a lot about our mutual friend and teacher Bill, who died so all-of-a-suddenly in January.

((.)) Last month, I phoned a friend to see if I could join him for a "bird-sit" the next morning, a pre-dawn meditation in the woods that he and some other friends have been doing--just sitting outside and listening as the birds wake up in the morning. It turned out that he was in New York, called back because his twin brother had had some trouble breathing, been diagnosed with advanced lung cancer, and then had a stroke while in the hospital. My friend's brother died less than a week later. They had just turned 41 in February.

((.)) In March, a cheer-ful and energetic woman whom I got to know while we were in Israel in 2004, was diagnosed with cancer in the gallbladder and liver, after having had many months of stomach pain, and after having lived through breast cancer 9 years ago. After extensive surgery, she was set to undergo follow-up radiation treatment when a routine CT showed that the cancer had already come back and grown more tumors in her abdomen. She manages to be devastated, deeply accepting of whatever comes next, and entirely open to miracles, all at once. She was at services two Shabbats ago, and looked great; you couldn't tell what was going on inside (the surface of the inside) if you didn't already know.

The stories aren't connected, except that each one is so intense, and abrupt, so peculiar, so much going on under the quiet surface.

((.)) Jack Ricchiuto wrote, describing an abrupt near-death experience of his own, "When we are conscious, we love all the stories."

((.)) Last month was the holy day of Shavuot: the commemoration of Revelation, the occasion of the people receiving the Ten Commandments (it turns out that a better translation might be the "Ten Utterances" or the "Ten Principles" or maybe the "Ten Things") at Mt. Sinai.

My sense these days of revelation: moments fished out from the stream of light, which seems so far away but which enters right into me when I remember to turn my face towards it.

Our rabbinic intern, Olivier, offered a traditional Shavuot night study session (though we didn't quite manage to stay up till the birds started singing) We talked a lot about the dance between Descent and Ascent. The Yin and the Yang of creation and awakening. In the story of Sinai, the people (who are the Eternal in manifest, multivarious form) go up the mountain to meet the Mystery; the unmanifest Eternal comes down the mountain to meet us. Olivier says, "The universe wants this to happen, and it steps forth: God comes down" and we (all of us aspects of God), we go up. "But there is only so high we can go, while we live in bodies -- God has to come down." In our tradition, we also come back down, we don't stay on the mountaintop. For as long as we live in human form, we come down and go up and come down. For our own selves, and for each other.

((.)) Much later in the study session, we each drew a number from 1 to 10, our "Utterance" (or "Thing") for the year, to contemplate till next Shavuot. I drew the number 3, which is the one that's translated "you shall not take the name of God in vain."

Olivier shared Rabbi Ted's teaching on the Thing #3:

It is only on the surface level that we would perceive this to mean something as small as, "don't say 'God' as a swear word or curse." 
Under the surface, on the inside, with a deeper imagination, we remember the Self-name of God, the name that rumbles from the blazing bush in response to Moses' wondering who was speaking to him: "Ehyeh asher Ehyeh ~~ I AM as I AM"

If the name of God is I AM,
then who am I?
How can I take good care of this name?
In what ways do I use the name I AM unconsciously and what consequences does that generate? How often do I channel it into narrow pathways by the thought-less identifications I choose? Can I imagine I AM without bounds, without separation, without any identification at all?

((.)) I Am moved to read Chris' post, and all the keen and tender comments, on "Going to War at the Art of Hosting on the Art of Hosting" -- about clarity and surrender and collective shadow, about "fierce commitment to defend the territory of the open heart" and "the responsibility of love...never to push our adversary or interlocutor into a place they cannot go unless we are prepared and awake enough to go with them to guard their back."

((.)) In a workshop over Mother's Day weekend, 5-element practitioner and Sufi healer Thea Elijah guided a classroom full of people in a practice of opening the heart and mind and body to Whatever-it-is we conceive of as the source of it all (I Am), for the benefit of all of ourselves and each other: 
First, let yourself as much as you can trust the world to hold you as you sit or stand or lie upon it. It can help to widen your base (what Thea called "pyramid butt"). At the same time "open your throat to awe and wonder" --that place in the throat that gets tight when we feel moved and touched--and open your mind and the crown of the head up to the Mystery and the "I don't know." Opening to connection all the way Down, and all the way Up. 
With so much space going down and up, the center of the chest, the place of the heart, feels more spacious too. See what you notice at the level of personal heart, at the front of the chest, where emotions rise up. Then let your imagination turn towards your back, to the deep chambers of the heart, and to the spine, which is "our pillar of eternity, our connection to the Infinite." 
Then allow yourself to open past that, to fall back past eternity, and with the back body open ("we are prepared and awake enough to go with them to guard their back"), let yourself fill up from that source, which we can call by so many names ~ Allah ~ Elohim ~ Deep Love ~ I Am ~ until you overflow into the group heart, the collective being.

((.)) During a summery, flowery, lunch on her deck, my elder-mentor-friend Anne asked me to describe that practice to her again. She said that it reminds her of a sensation she often thinks of: when you are rafting down a river, with your feet pressed firmly at the front of the raft, and your arms lifted, chest open, feeling the current of the river through your back, holding you up, and carrying you on.

((.)) On Saturday I attended the bar mitzvah of a friend's son, who in her words is "growing up beautiful and strong," including having healed from a brain injury after being kicked in the head last year by a group of kids who thought he shouldn't be in their neighborhood. He was magnificent, charming, genuine, funny (as my friend also said about her shining son in her little speech, "stylistically, there isn't anything more Jewish than the combination of intensity and humor").

Included in his service booklet, for the period of silent meditation, was this Rumi verse:

...Lo, I am with you always, means when you look for God
God is in the look in your eyes
in the thought of looking, nearer to you than your self
or things that have happened to you,
There is no need to go outside.

Be melting snow
Wash yourself of yourself.

A white flower grows in the quietness.
Let your tongue become that flower. 


Right now I am as close as I will ever be to having a tongue of flowers, breakfasting on those inward-facing blossoms we call figs.
And right now, I am finding a similar ripe and secret sweetness down here at the bottom of this river. I think of my friends and the look in their eyes. Mysterious perfect flowers blooming in the quietness. 
And right now, I remember, so Am I.

if you knew

The new catalogue from Copper Canyon Press has 50 pages of new poems, from new books, including this excerpt from The Human Line by Ellen Bass -- a good teaser that definitely makes me want to get this book, or check it out from the library, in order to read the rest:

from If You Knew

~Ellen Bass

What if you knew you'd be the last
to touch someone?
If you were taking tickets, for example,
at the theater, tearing them,
giving bock the ragged stubs,
you might take care to touch that palm
or press your fingertips
along the life line's crease.

When a man pulls his wheeled suitcase
too slowly through the airpot, when
the car in front of me doesn't signal,
when the clerk at the pharmacy
won't say thank you, I don't remember
they're going to die...

ancient paradise

"Some scholars believe the original Garden of Eden was where Iraq stands today. Though remnants of that ancient paradise survived into modern times, many were obliterated during the American war on Iraq in 2003. A Beauty and Truth Laboratory researcher who lives near the confluence of the Tigris and Euphrates Rivers kept us posted on the fate of the most famous remnant: the Tree of the Knowledge of Good and Evil. Until the invasion, it was a gnarled stump near Nasiriyah. But today it's gone; only a crater remains.

Let this serve as an evocative symbol for you as you demolish your old ideas about paradise, freeing you up to conjure a fresh vision of your ideal realm."

~Rob Brezsny, Televisionary Oracle and author of FreeWillAstrology and "PRONOIA IS THE ANTIDOTE FOR PARANOIA: How the Whole World Is Conspiring to Shower You with Blessings"

Photo originally uploaded by Marirs

what about me

A video from spoken-word artist, marathon runner, Shambhala Sun columnist, and realized Tibetan lama Sakyong Mipham Rinpoche from his album Mipham: