Tuesday, July 25, 2006

mourners' kaddish in wartime

"The Kaddish… is basically a prayer, written mostly in Aramaic, expressing praise of God and the yearning for the establishment of God’s Kingdom on earth…
...at the end of the service, the last Kaddish is called the Mourners’ Kaddish.

Traditionally, only those who are mourning the loss of a close relative rise and recite this Kaddish, but in some communities, everyone rises."
Here is a version of the Mourners' Kaddish and interpretation by Rabbi Arthur Waskow of the Shalom Center:
(All rise)

Yitgadal V'yit'kadash Shmei Rabah

May the Great Name, through our expanding awareness and our fuller action, lift Itself to become still higher and more holy;
May our names, along with all the names of all the beings in the universe, live within the Great Name;
May the names of all whom we can no longer touch but who have touched our hearts and lives, remain alight within our memories and in the Great Name;

May the names of all
who have died in violence and war
be kept alight in our sight and in the Great Name, with sorrow that we were not yet able
to shape a world in which they would have lived.
(all say: Ameyn)

B'alma di vra chi'rooteh v'yamlich malchuteh b'chayeichun, u'v'yomeichun, u'v'chayei d'chol beit yisrael, b'agalah u'vzman kariv, v'imru: --

May Your Great Name lift Itself
still higher and more holy
throughout the world that You have offered us,
a world of majestic peaceful order
that gives life to the Godwrestling folk
through time and through eternity ----

And let us say, Ameyn (all say: Ameyn)

Y'hei sh'mei rabbah me'vorach
l'olam almei almaya.

So therefore may the Great Name be blessed, through every Mystery and Mastery
of every universe.

Yitbarach, v'yishtabach, v'yitpa'ar, v'yitromam, v'yitnasei, v'yithadar, v'yit'aleh, v'yithalal -- Shmei di'kudshah, -- Brich hu, (All say: Brich Hu)

May the Great Name be blessed and celebrated,
Its beauty honored and raised high;
may It be lifted and carried,
may Its radiance be praised in all Its Holiness –-- Blessed be!

L'eylah min kol bir'chatah v'shir'atah tush'be'chatah v'nechematah, de'amiran be'alma, v'imru: Ameyn
(all say: Ameyn)

Even though we cannot give You enough blessing, enough song, enough praise,
enough consolation
to match what we wish to lay before You –

And though we know that today there is no way to console You when among us some who bear Your Image in our being are slaughtering others who bear Your Image in our being.

Yehei Shlama Rabah min Shemaya v'chayyim aleinu v'al kol Yisrael, v'imru Ameyn.

Still we beseech that from the unity of Your Great Name flow a great and joyful harmony and life for us and for all our family, the Godwrestling folk;
(all say: Ameyn)

Oseh Shalom bi'm'romav, hu ya'aseh shalom aleinu v'al kol yisrael v'al kol yishmael v'al kol yoshvei tevel -- v'imru: Ameyn.

You who make harmony

in the ultimate reaches of the universe,

teach us to make harmony

within ourselves, among ourselves --

and peace for the Godwrestling folk,

the people Israel;

for our cousins the children of Ishmael; and for all who dwell upon this planet.


(all say: Ameyn)

Thursday, July 13, 2006

chickpea to cook

(Thank you Chris, for pointing the way to this poem)

Chickpea to Cook
~Jalaluddin Rumi
(translated by Coleman Barks)

A chickpea leaps almost over the rim of the pot
where it's being boiled.

"Why are you doing this to me?"

The cook knocks him down with the ladle.

"Don't you try to jump out.
You think I'm torturing you.
I'm giving you flavor,
so you can mix with spices and rice
and be the lovely vitality of a human being.

Remember when you drank rain in the garden.
That was for this."

Grace first. Sexual pleasure,
then a boiling new life begins,
and the Friend has something good to eat.

Eventually the chickpea
will say to the cook,
"Boil me some more.
Hit me with the skimming spoon.
I can't do this by myself.

I'm like an elephant that dreams of gardens
back in Hindustan and doesn't pay attention
to his driver. You're my cook, my driver,
my way into existence. I love your cooking."

The cook says,
"I was once like you,
fresh from the ground. Then I boiled in time,
and boiled in the body, two fierce boilings.

My animal soul grew powerful.
I controlled it with practices,
and boiled some more, and boiled
once beyond that,
and became your teacher."

god's breakfast

From Rabbi Shefa Gold's Weekly Torah Journeys for the week beginning July 15:
This portion (Pinchas) concludes with a detailed description of our daily and festival offerings. God describes these offerings as, "my food." These are offerings of awareness - surrendered to the fire of our lives in order to feed that God-place within us. That God-place within us hungers for this "food" of awareness that we offer each day. Awareness, made manifest in our spiritual practice, is received by God (and the God-sense within us), as a sweet savor.

******

During this week of Pinchas, take a moment before each prayer, each blessing, each conscious practice you perform, and consecrate your intention as the food of God. Make your practice into an offering that sustains, nurtures and brings pleasure to the spark of God within you and to the energy that connects and enlivens all of Creation.

Saturday, July 08, 2006

ecstacy, and a little curry

Coleman Barks, poet and pre-eminent translator of the works of Rumi into English:
"I love to have poetry along with music and movement and even cooking. It’s good to have a lot of different art forms going at once, because they deepen each other ... to go into the heart. These are all the tastes and fragrances that Rumi talks about in knowing the divine ... The written page has become so lonely. I like to bring back a cello near the page, and, if I can, a little curry."

Tuesday, July 04, 2006

in the course of human events

On the anniversary of the Declaration of Independence of the United States, many people also like to remember and to celebrate our interdependence, also called "interbeing."

In Congress, July 4, 1776. The Unanimous Declaration of the thirteen united States of America:

When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.

He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.

He has made Judges dependent on his Will alone for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.

He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.

He has affected to render the Military independent of and superior to the Civil Power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:

For quartering large bodies of armed troops among us:

For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States:

For cutting off our Trade with all parts of the world:

For imposing Taxes on us without our Consent:

For depriving us in many cases, of the benefit of Trial by Jury:

For transporting us beyond Seas to be tried for pretended offences:

For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies

For taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments:

For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated Government here, by declaring us out of his Protection and waging War against us.

He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.

He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny, already begun with circumstances of Cruelty & Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred. to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the United States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

— John Hancock

New Hampshire:
Josiah Bartlett, William Whipple, Matthew Thornton

Massachusetts:
John Hancock, Samuel Adams, John Adams, Robert Treat Paine, Elbridge Gerry

Rhode Island:
Stephen Hopkins, William Ellery

Connecticut:
Roger Sherman, Samuel Huntington, William Williams, Oliver Wolcott

New York:
William Floyd, Philip Livingston, Francis Lewis, Lewis Morris

New Jersey:
Richard Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark

Pennsylvania:
Robert Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James Smith, George Taylor, James Wilson, George Ross

Delaware:
Caesar Rodney, George Read, Thomas McKean

Maryland:
Samuel Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton

Virginia:
George Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson, Jr., Francis Lightfoot Lee, Carter Braxton

North Carolina:
William Hooper, Joseph Hewes, John Penn

South Carolina:
Edward Rutledge, Thomas Heyward, Jr., Thomas Lynch, Jr., Arthur Middleton

Georgia:
Button Gwinnett, Lyman Hall, George Walton