Monday, September 26, 2005

words, water, plants, the heart, and the breath of god

Slowly reading--well, more like dipping into, being briefly immersed, then emerging and still wet slipping into the next:

Total I Ching: Myths for Change, by Stephen Karcher (thanks to Patrick's mystic scholar friend Steve)
Magic of the Ordinary: Recovering the Shamanic in Judaism, by Rabbi Gershon Winkler (thanks to Jeff Aitken for this and many other wonderful things to know about)
Nourishing Destiny: The Inner Tradition of Chinese Medicine, by Lonnie Jarrett
my "birth portion" in the Torah, which is Eikev

there is some place where these all touch, and I don't think it's too far under the surface.

Assorted snips:

Karcher: "Perhaps the best way to imagine Change is as a stream, a living stream of images, words, emblems and myths that marks the Way of Water, the fundamental image of the Dao. It is a flow of symbols like the images in dreaming. This flow is described as wang lai, going and coming. It is a river of time on which the seeds and symbols of things flow toward us...This Way of Water began in a kind of divinatory practice known all over the world that links water, plants and words."

Torah: "therefore impress these my words upon your very heart; bind them as a sign on your hand and let them serve as a symbol on your forehead"

Winkler: "The tree or grasshopper that you pass as you take your daily stroll, is therefore also the Breath of God. All that exists, is being breathed into being or it wouldn't be. If you are being is'd by the same breath by which the tree is being is'd, then you and the tree are one. Not the same, just one, nurtured into being by the same Breath."

Lonny Jarrett: "In health, these three--the heart, mind, and will--are one. The functions of the mind and will are transparent in communicating the nature of the world to the heart and the nature of the heart to the world. In illness, however, these three functions can be seen to act independently as the will initiates action, ignoring the heart in a vain attempt to satisfy the mind's desires."

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